Responsibility for Responsibility

Mishpatim, the name of this week's Torah portion, appropriately means laws. Like the Ten Commandments to the Constitution, Mishpatim resembles the Bill of Rights. Although the portion lacks the listing of the Israelite people's right as a nation, the declarations displayed in this portion directly amend the Ten Commandments. Some of these rules include how to handle a slave, male and female, and their offspring. Later, the portion discusses how to act in situations where one suffers wrongdoing. Rather than promote retribution, the Torah famously reasons to take an eye for an eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise. After that, the portion presents a series of restrictions, like the spreading of false rumors, observation of the Sabbath, and boiling a kid in their mother's milk. God deems these laws a mandate over the entire nation of Israel, for God will aid the Israelites into an age of prosperity by observing these commandments. In accepting these commandments, God and Israel establish a covenant which stills motivates us to uphold God's proclamations in the Torah.

Many deem the Torah's laws too absolute, like the taking of another's eye results in the taking of one's own eye. Of course, an eye for an eye makes the world go blind, as the most popular cliché tells us. However, the law deserves some justification. While an eye for an eye results in a sightless world, the commandments teaches Israel to think before they act. Being impulsive results in the worst of punishments. Before defying our values, we need to ponder how the action may effect ourselves. Do I really want to punch somebody in a fight when they can reply with a justified punch of the same vigor? It is important to note that the law avoids reasoning a life for a life. The death penalty directly contradicts the Ten Commandments, exclaiming thou shalt not murder. The commandment merely states that one who commits a transgression against another should expect to pay that to experience the same misfortune, excluding death. While the law contradicts many other Jewish practices of receiving forgiveness through atonement, the law allows one to pause before acting.